Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

2015-02-07

To the Youth in Europe and North America

Ali Khamenei is a Shia cleric and the Supreme Leader of the Islamic Republic of Iran and in this role he acts on all religious and spiritual issues of his country being, in fact, somewhat of a guiding figure. Below I have reproduced for you, my readers, his message to the youth of Europe and North America taken directly from his official site. I obviously recommend to go through this short text because it can be a mind opener if you, by mistake, have fallen into the bottomless pit of hatred towards Islam.

Compared to our technological achievements, I feel we live in a very superficial era, mainly when it comes to the understanding and reaction of the masses to important events and profound ideas. Frankly speaking, most minds are swayed as the tide of ignorant journalism dictates public opinion. It all comes down to improper education and knowledge of the world and inadequate processing of information because of the lack of a robust framework and moral guidelines.



In the name of God, the Beneficent the Merciful

To the Youth in Europe and North America,

The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.

I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.

I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.

Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.

The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.

By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?

You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.

My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

I don’t insist that you accept my reading or any other reading of Islam. What I want to say is: Don’t allow

this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. Don’t allow them to hypocritically introduce their own recruited terrorists as representatives of Islam.

Receive knowledge of Islam from its primary and original sources. Gain information about Islam through the Qur’an and the life of its great Prophet. I would like to ask you whether you have directly read the Qur’an of the Muslims. Have you studied the teachings of the Prophet of Islam and his humane, ethical doctrines? Have you ever received the message of Islam from any sources other than the media?

Have you ever asked yourself how and on the basis of which values has Islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

I would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. Today, the communication media have removed the geographical borders. Hence, don’t allow them to besiege you within fabricated and mental borders.

Although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. While this preplanned challenge between Islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. Attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

Therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of Islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between Islam and the West with a clearer conscience and lesser resentment.

AliKhamenei,
21.01.2015



2013-01-16

Quran 001:002-007

Verses

2. [ro] Laudă lui Allah, al lumilor Stăpânitor
[en] All praise is due to God, the Lord of the Universe;
ستایش مخصوص خداوندی است که پروردگار جهانیان است.
[ru] Хвала Аллаху, Господу миров,
[ge] Lob sei Gott, dem Herrn der Welten,

3. Cel Milostiv, Îndurător,
the Beneficent, the Merciful;
(خداوندی که) بخشنده و بخشایشگر است
Милостивому, (и) Милосердному
Dem Erbarmer, dem Barmherzigen,

4. În Ziua de Apoi Stăpânul Cârmuitor,
Lord of the Day of Judgement.
(خداوندی که) مالک روز جزاست
(Единственному) Царю [Правителю] Дня Воздаяния!
Der Verfügungsgewalt besitzt über den Tag des Gerichtes!

5. Numai pe Tine Te adorăm, numai la Tine cerem ajutor,
You alone we worship, and to You alone we turn for help.
تنها تو را می‌پرستیم؛ و تنها از تو یاری می‌جوییم
Тебе мы служим  и  к Тебе обращаемся за помощью
Dir dienen wir, und Dich bitten wir um Hilfe.

6. Pe drumul drept Tu fii-ne Călăuzitor,
Guide us to the straight path:
ما را به راه راست هدایت کن
Веди (Ты) нас Прямым Путем,
Führe uns den geraden Weg,

7. [ro] Drumul celor cu care fost-ai Tu dăruitor, nu al celor pe care Tu Te-ai mâniat, nici al rătăciților.
[en] the path of those You have blessed; not of those who have incurred Your wrath, nor of those who have gone astray.
راه کسانی که آنان را مشمول نعمت خود ساختی؛ نه کسانی که بر آنان غضب کرده‌ای؛ و نه گمراهان.[fa]
[ru] Путем тех, которых Ты благом одарил, (а) не (путем) тех, которые под (Твоим) гневом, и не (путем) заблудших.
[ge] Den Weg derer, die Du begnadet hast, die nicht dem Zorn verfallen und nicht irregehen.

Words

- Laudă - Praise - ستایش - Хвала - Lob
- Lumi (pl.) - Worlds (plural of "world"; in this translation "world" is translated as "universe") - جهانیان (plural of "جهان") - миров (plural of "мир") - der Welten (plural of "die Welt")
- Stăpânul ("Stăpânitor" in the verse, "stăpân" is the dictionary form and can be interchengable with "domn", depending on the context) - Lord - پروردگار - Господу (Dative form of "Господ") - dem Herrn (obviously also in the Dative case)
- Ziua de Apoi - Day of Judgement - روز جزا - Дня Воздаяния - den Tag des Gerichtes!
- drumul drept - straight path - راه راست - Прямым Путем - den geraden Weg
- mânie - wrath - غضب - гневом ("гнев", dictionary form, masculine, has no plural) - dem Zorn ("der Zorn" dictionary form)
- rătăcit - (those who have gone) astray - گمراهان - заблудших ("заблу" is the dictionary form, "to lose one's way") - irregehen ("gehen" = to go ; "Irren" = to be wrong ; "irr" = lunatic, mad). 

Meanings

For this section I based my analasys mostly on the commentaries of Ali Unal, Turkish author, member of the Gülen movement. We can look at this Sura as having two parts (could also be considered three), it seems that God, through the prophet said “The half of al-Fātihah belongs to Me, while the other half to My servant”. The first part is composed of verses 1 to 4 and consists of praise to God, while verses 6 and 7 are the worhiper's prayer for guidance. The fifth verse belong both to God and to his servant.

There are a couple of key words and concepts here, including: the Worlds, the Day of Judgement, the Straight Path, the blessed, those who have incurred His wrath and those who are astray. As you can see, in the Wahiduddin Khan edition I have used, the word Universe takes the place of worlds. The reason I chose this translation is because it's easier to understand by most people, although it might diminish its meanings. I say this because, as Ali points out, the worlds mentioned in the Quran are not only limited to our physical universe. Borrowing from Sufi cosmology, he cassifies the levels as: Lahut (the High Empyreon, the region of pure light and fire, the highest heaven); Jabarut (another of the immaterial worlds where the Divine Realities which exist in the Lahut are manifested in their pure immaterial form); Malakut (the world of the pure inner dimension of existence) ; Mithal ("the world of the symbols or ideal, immaterial forms of things"); Shahadah ("the corporeal world, including the visible world and the firmaments"). 

The Day of Judgement can also be found in other religions like Christianity and Zoroastrianism although with greater or lesser differences. Ali Unal writes: "He (God) has included in the 'dough' of our existence certain elements that, however seemingly negative or destructive, will, when disciplined, cause us to rise to higher ranks of perfection."

The Straight Path "is the middle way, having nothing to do with any extremes", "in educating people, it disciplines and ennobles the intellect, saving it from the extremes of demagogy, cunning and stupidity, and so leads to sound knowledge and wisdom". The true importance, difficulty and beauty of this path can not, obviously, be summed up in a simple phrase, it's the first step in our development to reach our potential and taking it requires great responsibility and patience.

Grammar

To understand the meaning of a phrase we should know the cases. Romanian, Russian and German all share a number of four cases, English has only Genitive and Nominative (of what I know) while Persian basically has none.
The Nominative marks the subject of a verb, the Accusative indicates the direct object of a verb, the Dative indicates the indirect object and Genitive is a possessive case.

Reference

Quran versions:
Romanian: - George Grigore
                      - The 5-th edition published by the Islamic and Cultural League in Romania
English:  - Yusuf Ali
          - Sahih International
          - Reformist version
          - Wahiduddin Khan
Persian:  - مکارم سیرازی
                  - مجتبوی
Russian:  - Абу Адель
German:   - Abu Rida
          - Amir Zaidan
          - Adel Theodor Khoury

Links

A great German <> English dictionary

2013-01-03

Quran 001:001

Introduction to the series


We will begin learning the Quran in five languages, English, Romanian, German, Persian and Russian (or use the Quran to learn five languages, depends on your perspective).

Why the Quran?


Well, first of all, I am not a Muslim, in the sense that I was not born into a Muslim family and haven't testified my faith in the traditional manner (I'm not saying that I would not, I'm just saying that I have not done so). I was bapthised, this making me a Christian, however I don't actually consider myself a Christian. I believe in the one true God and no matter what I do on this Earth, I will never come close to knowing His true Glory. Another thing I wish to say is that God gave us a mind with which to do a great deal of things, among which to search for Him, to examine every piece of this Universe and know it's laws, and, to understand ourselves. A true believer is a rational believer but because we live in a world where rationality is becoming synonymus with arrogance, very few people will understand the meaning of the phrase. At the moment I am studying the Quran so this is the main reason for starting with it here, with time we will be researching other books including the Bible and various ancient philosophical texts.

 

Why the five languages?

Romanian is my first language and the one I use the most in daily activities while English I use mostly to read, write and think. I started to learn Persian (Farsi) around two years ago and at present I use it to read news from Iran along with poems and various literary and philosophical texts. German is a language I began to learn a couple of years ago but sadly had to give up due to lack of time while Russian... well, I've just began with this one. As you see, this will be a learning experience for me also, that is why I would like this series to be more interactive, let's share knowledge (use the comment box). If some of you would like to exemplify with other languages, please feel free to use the comment box.

Note: By using five languages which can be traced to a common Proto-Indo-European root while in the same time being of different branches (maybe with a small exception regarding English and German) this will offer us the opportunity of not being too unfamiliar with them (even if Persian is nothing like Russian) while in the same time offering the degree of difference needed in order not to confuse one another (which would be the case with learning Romanian, Italian and Spanish at the same time).

Note 2: Get familiar with all of the languages first. At the bottom of the article I will give you some links. The grammar will slowly be discussed here also. 

The verse


Surat Al-Fatiha 1:1
[ro] În numele lui Allah Cel Milostiv, Îndurător
[en] In the name of Allah, the Beneficent, the Merciful.
[fa] به نام خداوند بخشنده بخشایشگر
[ge] Im Namen Gottes, des Gnädigen, des Barmherzigen.
[ru] Во имя Аллаха, Милостивого, Милосердного!

Words


- name (en) = nume (ro) = Namen (ge) = имя (ru) = نام (fa)

This is the word "name" in all five languages. What you will probably observe first is that the words "name", "nume", "namen" are relativelly similar, that is because of their Latin ancestor "nomen". "имя" on the other hand is traced directly to the Proto-Slavic "*jьmę". As for the Persian "نام", the word can be traced back to the Old Persian cuneiform "𐎴𐎠𐎶" (nam). All the five languages have a common descendent which is from Proto-Indo-European, "*h₁nḗh₃mn̥".

- God (en) = Dumnezeu (ro) = Gott (ge / "Gottes" in Genitive) = бог (ru / "бо́га" in Genitive) = خداوند (form of خدا).

- beneficient (en) = milostiv (ro) = gnädigen (from the noun "Gnade" plus the sufix "-ig" used to make adjectives out of nouns) = بخشنده (fa) = Милостивого (ru).

- merciful (en / "mercy" + "-ful" used to form adjectives out of nouns) = îndurător (ro) = Barmherzigen (ge / "Barmherzigkeit" is the noun "mercy") = بخشایشگر (fa) = Милосердного (ru)

- in (en) = în (ro) = im (ge) = Во (ru) ≠ به (fa) / I want to point out the fact that the preoposition "in" has a different meaning here, it's not like "in the house", it does not indicate a place or a time interval (ex: "in three hours"). This is the reason why in Persian we don't also say ("در" = in) but "به" (usually translated as "to" or "according to" = "به گزارش" / where "گزارش" is the noun "report, story").

Meanings of the verse


This is called the Basmala which in Arabic is "بسم الله الرحمن الرحیم". This phrase is recited before each sura (chapter) with the exception of the ninth. Some scholars believe it to be the first verse of all but the ninth sura while others consider it as coming before the first verse. 


From wikipedia:
"The three definite nouns of the Basmala—Allah, ar-Rahman and ar-Rahim—correspond to the first three of the traditional 99 names of God in Islam. Both ar-Rahman and ar-Rahim are from the same triliteral root R-Ḥ-M, "to feel sympathy, or pity". According to Lane, ar-raḥmān is more intensive (including in its objects the believer and the unbeliever) and may be rendered as "the Compassionate", while ar-raḥīm has for its peculiar object the believer (considered as expressive of a constant attribute), and may be rendered as "the Merciful".

The Basmala has a special significance for Muslims, who are to begin each task after reciting the verse."

Links


Russian grammar reference

Persian Grammar Reference
Also, there are some articles on Thoughts in Perspective

German grammar reference
Basic German Grammar

Romanian language

Basic English grammar

PS: Feeling the enormous weight of this task? That's good, this is exactly what you should be feeling, but don't be scared, it's achievable. If you only know English, try to go through the links above, slowly and give yourself a number of consecutive days to acquaint with each language at a time, if you wish, you can also concentrate only on one or two and then come back to the rest. There will be two weeks in which you should slowly familiarize yourself with basic gramar and phonetics of the languages you choose after which we will continue with the verses and talk a little about grammar using the verses as examples.

2012-03-28

The Real Sins: 2. Ignorance

My second article in the series entitled "The Real Sins" is something on ignorance. The subject itself is much more profound and complex than one may think at first but I will try to make your experience of reading this a fruitful one. We all know what ignorance is because we are human and there are things we don't know, so how can you no longer be an ignorant? In my case, I first accepted my limits and then I started to expand those limits more and more, there is no shame in acknowledging you don't know something if what you do next is research the thing you didn't know about, evidently, without making an obsession out of it. Another important element is never, and I repeat, never believe things 'just because'. You all remember of learning of a time when some ignorant people believed the world was flat because, obviously, if it was round you would just fall off by walking too far, yes, some people did not know about gravity. This type of thinking was actually not that widespread, scientists, or more exactly, learned men, of the time knew Earth was round, and so were the other planets, but the vast majority of the people did not have this knowledge. Apparently this knowledge was of no use for them.

People sacrificed themselves for breaking veils of ignorance of various types, these veils are not given to us by God or some other higher power, we ourselves impose these boundaries, mostly because of fear and ignorance. Simply research the status of 'scientists' during the Middle Ages and what the Church thought about them. If you are (even slightly) a spiritual person, read the following.

"2. Rise, wake up and look to the sky with the Eyes of your heart, and if not all of you can do this, let there be as many of you who can.
3. For the wickedness of ignorance envelopes the entire Earth and corrupts the Soul, it chains it in the Body and so its rise to the Heavens of Salvation is not permitted." - Corpus Hermeticum
This is from a chapter/book entitled "The Greatest Harm for Man is Not Knowing God" from the Corpus Hermeticum by Hermes Trismegistus (I wrote a small article some time ago about this). It's important to point out the fact that not all can escape ignorance, sad but true, there are people condemned to stagnation or even destruction. This integrates perfectly to what we observe in our reality where some people are incredibly evil and take decisions contrary to logic and goodness (or what we understand through the concept of goodness). I digressed a little by entering a subject in itself too important to be discussed here.

In the Quran and the Bible ignorance is an important issue, even if the words are not the same as in the above fragment from Corpus Hermeticum, the idea is basically the same.

"(17) Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. (18) They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. " 
- Ephesians 4:17-18 (New Testament)

"If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him."
- James 1:5 (New Testament)

"/(61). It is those (illustrious ones) who hasten to do all kinds of virtuous deeds, and they are in a virtuous competition with one another in doing them. [62 ...] /(63). The fact is that the hearts of those unbelievers are utterly ignorant and heedless of all this, and apart from this, they have some evil deeds that they habitually commit (which prevent them from seeing and accepting the truth), /(64). Until the time when We seize (them) with the punishment – those of them who have been lost in the pursuit of pleasures. They will then begin to groan for help. /(65). “Stop groaning for help today; you are not to receive any help from Us! /(66). “You know that My Revelations used to be recited to you, but you used to turn on your heels in aversion,[...]"
- Surah 23, The Believers: 61-66

Obviously I didn't even scratch the surface of the concept of ignorance in the Abrahamic religions, at least a couple of hundred pages should be dedicated to this alone in order to comprehend the beauty, so we have to stop here and make a short comment of the three fragments presented above. Accepting God, is in itself a decision against ignorance, but this devotion must be sincere because you must also do it with your heart, not only with your mind, you must do it because you need to, because you know that whatever will be, you want to. Pay attention to verse 66 of Surah 23 and also pay attention to the world around you, soon you will observe that people consciously move away from God and truth.

Not all of my readers are religious or spiritual, I know that, some may see a contradiction in quoting from two holy books in an article attacking ignorance but the truth is that if you put some time into studying these wonderful texts, and if you have the heart to understand them, your mind will be opened.

Sadly, due to my limited knowledge of Oriental philosophy, mainly Hindu and Chinese I am forced to leave this chapter of our discussion for a later time. The following is a short discussion of ignorance as a philosophical and psychological concept.

"There is nothing more frightful than ignorance in action"
- Goethe, from Proverbs in Prose, 1819


Ignorance is by definition the lack of knowledge and knowledge as we all know is ever increasing. Either we are talking about the incredible paradox of the 'richest' country on Earth having a shocking illiteracy rate (1) or about some Christians believing that Muslims are aggressive and suicidal, ignorance is maybe the most dangerous of our sins, being rooted in those people's reluctance to search for information and to form a sound (firm) knowledge base of their own.

The eugenic ideas so popular in the last years of the 19th century and the first decades of the 20th century are so naive that one is surprised that such stupidity can come out of people with a scientific education. Incomplete research led people to believe that two intelligent individuals will undoubtedly give birth to a child at least as intelligent (this lead to inbreeding in some wealthy families and soon to a massive degeneration of their genes). We now know that genes are much more complex and that these can actually change during our lifetime, either because of natural events  (1, 2) or more recently because or gene therapy. This ignorance led to hundreds of thousands of people being killed and sterilized in the name of a better human race (at origin, not a Nazi idea).

"The fundamental cause of trouble in the world is that the stupid are cocksure while the intelligent are full of doubts."
- Bertrand Russell - Mortals and Others: 
American Essays 1931-1935, page 28


Simply put, the one who knows, knows he does not know and the one who does not know, knows he knows... maybe not that simple. Why are the intelligent full of doubts? Well, maybe because as you learn, more and more questions tend to come up, knowledge being like a tree that is perpetually branching out. In antiquity philosophers had an answer for everything, even now this attitude is mainly reserved for philosophers, the idea is that you may have an opinion, but you should always remain open to the possibility that your opinion is wrong because if you are not opened to this possibility you can call yourself stupid without too much difficulty. In science things are not that different (although stating a theory is much more difficult and less subjective), physics relies heavily on theories which have to be proved wrong or right. People can perceive Iran as a threat while in fact being just stupid. As a sidenote, I recommend reading Beyond Good and Evil by Nietzsche for his excellent, objective (maybe) opinions on the less impartial thoughts of philosophers, who in their search for truth don't know what truth is. I also wrote an article about truth here.
Formalized religion is the strongest where sin, slavery, tyranny and ignorance abound. Where men are free, enlightened and at work, they find all the gratification in their work that their souls demand—they cease to hunt outside themselves for something to give them rest. They are at peace with themselves, at peace with man and with God.
- Elbert Hubbard, 'Love, life and work'

What Hubbard says does not contradict what I said about religion in the first segment because one thing is to know religion with your heart and mind and another one is to know religion for the eyes of others. If you are free (and you are created to be free), enlightened (something desired also in the Bible and Quran) and at work (even Jesus and Muhammad at least started with some form of work), then you are at peace with yourself and with God, because then you do what is right to be done. These are nonetheless the opinions of one man and such a fragment can not encompass all his conception on ignorance and religion.

"There is no shame in not knowing. The problem arises when irrational thoughts and attendant behavior fill the vacuum left by ignorance."
- Neil deGrasse Tyson, 'The Sky is not the limit: 
Adventures of an urban astrophysicist'

I greatly admire Neil, the funny part is that he wants to be an example of the atheist, scientific modern man, without knowing that he is maybe closer to God than most priests. I like this quote because he makes a distinction between not knowing as being ignorant; and having irrational thoughts, something different than what ignorance is. In my opinion ignorance is also when one has irrational thoughts.

In conclusion I hope your journey of reading this article was at least as interesting as my work of writing it. If you have not read the first essay (about arrogance) in the series, pleas click here. So, we either understand through ignorance, not knowing God, not knowing 'things' or both, but in the end it's all about the same thing, people who do not open their minds and hearts to the beauty around them and to the truth (understood more as a state of mind and soul).

All the best to you and may God protect you. 

2012-03-18

On Spirituality

In the Name of God, Most Gracious, Most Merciful. My Muslim readers will find this introductory statement quite familiar, to say the least. I don't label my religious beliefs, I simply am aware of the greatness of God and I try to see the truth in everything, because God is everywhere, starting from the heart and mind and going to the most distant stars and galaxies. I don't search for various "mathematical links" in the Bible, I don't search for miracles, and don't practice my spirituality because of tradition and because of social norms, I just believe.

What I search for are beauty, goodness and in my case, above all, I search for understanding. No matter how clear, obscure or arguable these concepts are, I know what they mean regarding the divine nature of things. I want to understand as much as I can, as much as I am permitted and I want to share with those who want to listen just like others shared with me.

Religion (I'm referring to monotheistic spirituality) is a blessing and a curse at the same time, on one hand it offers people the possibility of getting closer to God, on the other hand, people who can and want to get closer to God, to understand Him, do it regardless of religion. Sadly most people believe they work for God when in fact they serve ignorance. You may not even consider yourself a religious or spiritual person, yet, there comes a time when you discover that you have an innate type of spirituality/illuminated (a word that received some negative connotations) mentality, these people exist, but they are rare. Some examples are the Romanian philosopher Petre Tutea and the physicist Einstein.

People often think that if they are protected from bad events they are protected by God and they are righteous. Prophets, saints, all had times of hardship and faced temptation, how can one be so arrogant as to consider himself more righteous than them? The more you know evil, the more you understand the right path, this of course if you want to see the right path. God gives hardship to those who have the power to overcome it and turn their heads towards Him.

My belief in God is not blind because in order to believe, one must understand and He gives us the power to understand if we truly have this intention.
Muhammad (pbuh) said: "He who seeks a path to gain knowledge therein, God will make easy for him a path to Paradise."
"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you." - Matthew 7:7
"If any of you lacks wisdom, let him ask God,who gives generously to all without reproach, and it will be given him." - James 1:5

2011-09-18

Lesley Hazleton, on reading the Quran

I really enjoy browsing through the long and attractive list of TED speakers and once in a while I find one that I feel I must share with as many people as I can. This is the case with Lesley Hazleton, a British-American writer that focuses especially on the history, religion and politics of the Middle East. Some of her books are "After the Prophet: The Epic Story of the Shia-Sunni Split" and "Mary: A Flesh-and-Blood Biography of the Virgin Mother". What's interesting about her is the openness she transmits when talking about subjects largely perceived as "taboo" at the moment. Enjoy this very enlightening video about the Quran and the process of studying it from a non-Muslim perspective. As Lesley points out, there are even some Muslims that do not actually understand the text, referring here to fundamentalists.

2010-05-11

Islamic Art and Culture in History (Video)

After seeing this video I must admit I wanted to take the plane to Spain. Sure I learned about the Islamic rule in Al-Andalus, sure I have seen dozens of photos from the places presented here, but this is not enough. I present to you a great documentary about an important moment in western and eastern history, a period that influenced Europe maybe more than we think. It could also be an example of how man could prosper if he sets aside the intolerance that darkens our mind.

2010-05-10

Qur'an

I would like to start the "Religion" category with a short introduction about the Qur'an.  As you may know, this is the central religious text of Islam, the final revelation of God and divine guidance for mankind. The key phrase is "sent down by God", for God speaks directly in the Qur'an.

Historians agree that the first revelation dates back to 610 CE, when Muhammad was engaged in a spiritual retreat in a cave outside Mecca and the Archangel Gabriel approached him. So the first words of the Qur'an were heard:

"Read: In the name of your Lord Who created,
Created man from clots.
Read: And your Lord is The Most Honorable,
Who taught by the pen..
He thought man what he did not know."
(96: 1-5 / Dr. Ghali translation)

Qur'anic revelations are believed to have come to the Prophet over a period of twenty-three years. The scriptures are divided into 114 suras and each verse is known in Arabic as "aya". The material is not in a chronological or thematic order but as it is to be read by the believers (and also by how big the Suras are, the second being the longest).

The key to Islamic art could lie in the Qur'an. Hossein Nasr thinks that the verses influenced artistic thought, some of them being poetic while others direct in this way, leading to the floral and geometric motifs.

Before Abu Bakr, the first caliph, decided to write down and organize the scriptures, these were preserved by oral tradition. Also, a great part of the Qur'an was written down during the lifetime of Muhammad, but the content was not united in a single corpus. Abu Bakr managed to preserve the teachings which after the battle of Yamama were in danger of being lost.

The Qur'an contains three types of messages for humans. The first is the doctrinal message which includes moral and judiciary recommendations which is at the base of the Holy Muslim Law, the Shari'ah. It also contains metaphysical elements, a cosmology about the structure of the universe, and subjects like eschatology and the Afterlife.

In the second place, at least on the surface, the Qur'an is a vast history book, a commentary about the terrestrial existence of man. And last, it can be described as possessing "divine magic" (do not take it literally). The words from God have a special power just like the cross for the Christians.

We can see an emphasis on praying for protection against evil and the Qur'an helps man overcome difficulty with patience.